5. In one tradition, the most severe form of this action involves appearing in a cube known as Avici.
In Islam, it happens to people who fail the interrogation of Munkar and Nakir. It follows the
narrowing of the Chinvat bridge in Zoroastrianism. The Gospel of Matthew suggests that it is better
to cut off one's right hand than to face this circumstance, which is accompanied by (*) "weeping and
gnashing of teeth." Under certain conditions, one's accumulated karma can cause this to happen, sending
one to Naraka. Medieval artists originated the idea that it involves passing through the mouth of a monster.
Occurring after being denied access to the pearly gates, for 10 points, name this less favorable of two
post-death outcomes in many religions.
ANSWER: going to Hell [or synonyms indicating that someone is being cast into Hell; accept many
synonyms, including Gehenna, Valley of Hinnom, Naraka; or House of Lies for Hell; accept answers like being damned to hell as well; prompt on "judgment"; prompt on "demon attack" or similar]
Edward Powers wrote:Could someone with access to the Tournament packets duplicate Toss-Up number 5 in Round 5 of the Prelims? It is the toss-up with "Hell or sending someone to Hell" in the answer line.
In one tradition, the most severe form of this action involves appearing in a cube known as Avici. In Islam, it happens to people who fail the interrogation of Munkar and Nakir. It follows the narrowing of the Chinvat bridge in Zoroastrianism. The Gospel of Matthew suggests that it is better to cut off one's right hand than to face this circumstance, which is accompanied by (*) "weeping and gnashing of teeth." Under certain conditions, one's accumulated karma can cause this to happen, sending one to Naraka. Medieval artists originated the idea that it involves passing through the mouth of a monster. Occurring after being denied access to the pearly gates, for 10 points, name this less favorable of two post-death outcomes in many religions.
ANSWER: going to Hell [or synonyms indicating that someone is being cast into Hell; accept many synonyms, including Gehenna, Valley of Hinnom, Naraka; or House of Lies for Hell; accept answers like being damned to hell as well; prompt on "judgment"; prompt on "demon attack" or similar]
Edward Powers wrote: I ask because it deals with subject matter with which I have no expertise, so I would like others who do know the subject matter very well to provide an informed analysis, since the answer to this TU led to a protest in the SJHS match against Loyola, a match that SJHS apparently won, 390-360. Loyola had buzzed in within the Power area of the question with the answer "burning" which was deemed unacceptable by the reader, while my student's answer about sending someone to Hell was considered correct for 10 points.
So, Loyola lodeged a protest and the reader stated that if it made a difference the protest would be looked at. Since our win was only by 30 points, the protest was officially lodged and we and everyone else in Seigle Hall had to wait 15-20 minutes for a resolution, which ended up in a denial of Loyola's protest. SJHS had apparently won, 390-360. We then went and played our 6th round match and were prepared to leave the building for lunch when we ( myself and Matt Laird, the Coach of Loyola) were asked to go to the Control Center to revisit the protest.
We were asked to give more info about it. Coach Laird was puzzled; he simply stated something like the following: "Saint Joe's won, and if it makes a difference, we concede." I in turn was puzzled and naturally frustrated, not understanding WHO was pursuing this effort to revisit an official decision when clearly Loyola was NOT.
Rather than go any further into detail, after lunch SJHS found out that the first ruling had somehow been unofiical and that now Loyola's answer was accepted, with no substantive explanation why it was, simply that it was.
And, when all of the math was done, with this new ruling the teams were now tied at 370-370, but Loyola controlled the bonus. So, my kids had to take thier seats while 3 bonus qurstions were read to Loyola, which they swept, so, the new final score was 400-370, Loyola. Since our 5-1 record now dropped to 4-2, and Loyola's record of 5-1 now become 6-0, while IMSA's record remained at 5-1, a circle of death betwen us no longer existed and we lost the chance to play the appropriate tie-breakers in this circle of death and thus lost the chance to play in the Upper Championship bracket of 16. Whether we could have played well enough in such a play-off and thus enter the Top 16 is anyone's guess, and that is not my concern here. Rather, I have two concerns important for all involved in the competitive nature of the game we all love: First, the substantive issue of whether hor not "burning" would be an acceptable answer within the Power range of the TU
, and, 2nd, of course, would be the procedural issue of revisiting the substance of a protest after an official decision causing a 15-20 minute delay, had already been made in SJHS's favor, and Loyola never appealed that decision in any way and in fact conceded SJHS' victory.
So, my 2nd concern procerura, dealing with a process which I found very perplexing, espcially given its decisive impact on our chances to have a tie-breaking playoff wuth two great teams, IMSA & Loyola. But ulitmately, at least in my judgment, the substantive issue is most important, for if the right decision was ultimately made, then that is what is most important and decisivie, especially at a National Tournament where getting it right should be the primary concern. It does not mean that the procedural issues do not matter, for I think they do, but surely making the right decision is a great mitigating factor if proper procedures were violated, with the mitagation clearly being that the team that should have won did in fact win.
And please do not misunderstand the purpose of this request: From the POV of SJHS, we loved the tournament, we have no problem with where we ultimately finished, we played outstanding teams and matches in the First Consolation bracket we ultimately were placed in , and and respect all of our opponents from that bracket greatly---the level of excellence in play in our tier was tremendous and every match we were in, win or lose, was both hard-fought and yet amicable, and, finally, we greatly admire Loyola and their sportsmanship, not only that of the Coach Laird but the team as as a whole well, for all of its players were gracious thorughout this event, and in the final analysis, our real concern is to learn whatever it is we can learn from this incident, with the ultimate goal of making an outstanding experience for our students even better, if that is possible, as it no doubt is.
But for this to happen, I think an analysis of of the TU in question by those who know and understand this branch of learning would be the best place to start, for such an analyis will address the key substantive issue, which, ultimately, should be primary.
Matt Weiner wrote:To address this from what I saw:Edward Powers wrote:So, Loyola lodeged a protest and the reader stated that if it made a difference the protest would be looked at. Since our win was only by 30 points, the protest was officially lodged and we and everyone else in Seigle Hall had to wait 15-20 minutes for a resolution, which ended up in a denial of Loyola's protest. SJHS had apparently won, 390-360. We then went and played our 6th round match and were prepared to leave the building for lunch when we ( myself and Matt Laird, the Coach of Loyola) were asked to go to the Control Center to revisit the protest.
This is the first I've heard of any of this. I was the TD and one of two members of the three-person protest committee on-site. Aaron Rosenberg was in the headquarters room with me and Eric Mukherjee was at home in Philadelphia and in contact via Internet. At no point did we ever communicate that the protest was denied. After last year we instituted several procedures, including the written protest form, to make sure that protests are ruled on exactly once, with accurate information as to what is being protested, and by people who are blind to what teams are involved in the protest. Upon receiving this protest we began doing research and found that it would take some time to accurately determine whether "getting burned" was acceptable, so we instructed your control room to send your teams to round 6 to avoid delaying the tournament and said we would let everyone involved know as soon as a resolution was reached. Either you are misremembering being told that the protest was denied, or someone with no authorization from the TD or protest committee to rule on protests told you it was denied; if the latter, I would certainly like to know who. We also do not "revisit" protests under any circumstances; I did, during the course of determining which rules apply, ask your control room to determine exactly where in the tossup the buzz had occurred, as that had some bearing on the correctness of the given answer. They may have done this by asking one or both of the teams, instead of asking the moderator as I had intended for them to do, and that may be what you are referring to.
SnookerUSF wrote:5. In one tradition, the most severe form of this action involves appearing in a cube known as Avici.
In Islam, it happens to people who fail the interrogation of Munkar and Nakir. It follows the
narrowing of the Chinvat bridge in Zoroastrianism. The Gospel of Matthew suggests that it is better
to cut off one's right hand than to face this circumstance, which is accompanied by (*) "weeping and
gnashing of teeth." Under certain conditions, one's accumulated karma can cause this to happen, sending
one to Naraka. Medieval artists originated the idea that it involves passing through the mouth of a monster.
Occurring after being denied access to the pearly gates, for 10 points, name this less favorable of two
post-death outcomes in many religions.
ANSWER: going to Hell [or synonyms indicating that someone is being cast into Hell; accept many
synonyms, including Gehenna, Valley of Hinnom, Naraka; or House of Lies for Hell; accept answers like being damned to hell as well; prompt on "judgment"; prompt on "demon attack" or similar]
NSC 2012 Rules J.4 wrote:4.2. The protesting team, and the counter-protesting team, if applicable, will fill out protest sheets explaining their arguments. A staff member will communicate these arguments to the individual(s) resolving the protest, with the exception that teams and players will not be identified by name. The presenting staff member will be the moderator or scorekeeper of the match under protest, unless one or both teams object, in which case a neutral party shall be found.
4.3. Following the communication of the protest, both teams shall proceed to their next match, unless one or both teams’ next match would change depending on the outcome of the protest. In conjunction with the TD or other appointed official, the presenting staff member shall reconvene both teams at an appropriate break in the schedule to communicate the decision and its rationale to both teams, and to play any necessary replacement questions. No other staff member shall communicate, regarding a live protest, with both the protesting team(s) and the individual(s) resolving the protest.
Ksitigarbha Sutra Chapter 3, emphasis mine wrote:Ksitigarbha replied, "O Holy Mother, the hells of various worlds are situated inside the great Cakravada (ring of iron-enclosed mountains). There are eighteen major hells. Also, there are five hundred secondary ones with different designations, and there are, in addition, hundreds of thousands of lesser ones, each one having a different designation as well. One of these is the unique hell which is known as Avici. As for Avici Hell, its dreadful walls circumscribe more than eighty thousand miles, are ten thousand miles high and are made entirely of iron. Fiery flames shoot out of these walls, covering them entirely from top to bottom and, again, from bottom to top. Iron serpents and iron hounds spit out fiery flames and chase about, running along the hellish walls in an east-west direction.
"There are torture-racks in this hell. When just one person alone takes his punishment, he can see himself lying prone with his body stretched out over the entire rack. When thousands of myriads of people all take their punishment together, they, in like manner, can also see themselves, each one, lying prone there with their bodies stretched out, covering the entire rack. Such is the way of retribution for sins induced by various karmas. Moreover, these sinful people suffer all sorts of other tortures and afflictions. Hundreds of thousands of yaksas and other wicked demons have teeth-like swords and eyes like lightning flashes, and with hands that look like copper claws they drag these miserable sinners to their punishment. Other yaksas hold great iron spears, hurling them at these miserable people, some hitting their mouths and noses and others hitting their bellies and backs. They toss these miserable people into midair and catch them again, throwing them onto the racks. Also, there are iron hawks to peck out these miserable people's eyes. Furthermore, there are iron serpents to strangle these miserable people. Long nails are driven into their various limbs and joints. Their tongues are pulled out. Their intestines are ripped out and torn to pieces. Molten copper is poured into their mouths. White-hot iron is wound into their bodies. They die myriads of times and then are revived again myriads of times for further torture. Such is the retribution of karma.
SunWukong wrote:Do the people in Avici actually get burned? The walls are enormous and the fire seems to cover only the walls, while the people are tortured in the interior of the space deep within them. Similarly, the fire-breathing monsters patrol the walls and would probably be pretty far away from the interior. Does it make a note elsewhere that the people here are actually burned, or is the fire, as I read it, a measure against any sort of escape, making the walls unapproachable? I suppose one could count having molten copper poured into one's mouth or white-hot iron wound into one's body as forms of burning. In any event, not a pleasant place (though seemingly one must do something really really bad, like killing one's parents or harming the Budha to end up in). Also, since the tossup said appearing in Avici is the most severe form of this action and none of the relevant text says that people in Avici are burned worse than in all other places, would that clue point uniquely towards going to hell rather than being burned (even if they are burned in Avici, there might not be multiple levels of burning of which it is the worst)?
As Abid points out in the NSC discussion thread, the clue about the interrogation of Munkar and Naki wouldn't point to burning, but rather being beaten. But, it also doesn't point to going to hell either, so the clue (and probably the entire tossup) shouldn't have happened. As far as I can tell (and I know nothing about this and may have been entirely misled by internet sources) those who fail the interrogation are beaten, smashed with a mountain, crushed, and/or bitten by snakes until they are resurrected on the Day of Judgement (I believe they remain in their graves and don't really "go" anywhere, though one could argue, I suppose, that being in such a place is a hell, even if it is separate from the post-judgement hell)
What is the interior of the House of Lies like? I can't seem to find any description of it more expansive than "that place where bad people go." Are people burned there?
Under section J 5.2 of the PACE NSC rules, in order for a protest like this one to be accepted, all the clues up the point of the buzz must apply to the given answer meaning that each of the clues mentioned above must apply to "being burned" in order for that to be acceptable. Is there another source on the Avici that says people are actually burned in it, or is that suggested by the presence of the fiery walls? Would the fact that people are scolded by molten copper and wrapped in white-hot iron sufficient to count as "being burned" for protest reasons, despite the fact that there are numerous other punishments in the Avici? If a clue is just plain wrong, as the Munkar and Nakir clue appears to be, pointing as it does to being punished, but not to going to Hell, shouldn't it be thrown out under Sections J 5.4 and J 7.3 of the PACE NSC rules and replaced? Note that I'm not asking these questioning to critique the decision that was made, but rather to gain an understand of a) some interesting religious stuff and b) the way in which protests are considered and resolved to allow me to better protest/concede protests as a player and rule better when/if I find myself ruling on a protest.
On another note, I like the idea behind this tossup; common link questions like this one are usually pretty cool, but can often run into difficulties when people give overly specific answers that pertain to a particular clue and demonstrate the knowledge the question was testing, but get negged because their answer doesn't apply to earlier clues. Is there a good way to resolve this issue like making a rule that overly specific answers will be accepted since they demonstrate knowledge (when I write common link questions I usually do this, putting all the specific answers as alternates acceptable answers) or should common link questions be restricted to things for which the only possible answer for each clue is the answerline?
SunWukong wrote:Do the people in Avici actually get burned? The walls are enormous and the fire seems to cover only the walls, while the people are tortured in the interior of the space deep within them. Similarly, the fire-breathing monsters patrol the walls and would probably be pretty far away from the interior. Does it make a note elsewhere that the people here are actually burned, or is the fire, as I read it, a measure against any sort of escape, making the walls unapproachable? I suppose one could count having molten copper poured into one's mouth or white-hot iron wound into one's body as forms of burning.
Leucippe and Clitophon wrote:As Matt Weiner said near the beginning of this discussion, their decision could be defended using respected texts. As some others are pointing out, it can also be refuted using respected texts. Since none of us have actually been to Avici or met Munkar and Nakir, that may be as far as this goes.
Tees-Exe Line wrote:What I did was deliver to the teams the protest resolution that Jeffrey Hill, who was running the control room, told me had been reached: that the protest was denied.
More specifically, after waiting around for ~15 minutes, Jeffrey received a message, which he relayed as "the protest is unofficially denied." Since I thought that was inconclusive, I asked him for clarification, to which he said that the committee hadn't had a chance to vote on it, but when they did, "the protest would be denied." That is the message I took back to the room, as Ed Powers has said.
This afternoon, I emailed Matt Weiner as he recounted and he told me that his directions to Jeffrey Hill were not as they were relayed to me. I don't know why that's how they got to me.
mlaird wrote:Sorry for not posting earlier; I had been deliberately giving myself a break from quizbowl for the past week. Here's what I remember happening:
7.) Coach Powers and I are called into the control room on the third floor to clarify what happened in the protest. At this point, I was curious as to why it was being revisited since it had seemingly already been officially ruled on. I did at that point say something along the lines of "St. Joe's won the match, and we are willing to concede that" in the spirit of sportsmanship and the fact that I thought the protest had been ruled on officially already. My statement was largely ignored by everyone except Coach Powers, and the officials continued to ask for information. I have them get Nolan, so he can tell us where he buzzed in. This is the first time Coach Powers and I see a "protest sheet" and I don't remember ever actually seeing it up close or signing it.
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